Question:If a complex menses does not occur, then is there an objection to the ruling of the blood seen by a woman in the third month at the same date of the first month and the blood seen in the fourth month at the same date of the second month menstruation on the basis of the rule of menstruation? If not like menstruation whether in timing or features, can it be regarded as menstruation?

Answer:In the name of Allah, if the menses is regular, the menses conditions rule is of no use here. She must adhere to the requirement of the regular menses, even if the characteristics of blood change between one month and another, even within one month. If there is no menses and the blood continues, she can follow the rule of menses conditions. Allah knows best.

Question:If the menstrual blood is cut off before the ten days, if she expects that the blood keeps in the womb, does she have to be purified and test her condition in order to know that the blood is cut off or not?

Answer:In the name of Allah, she must look into it. Allah knows best.

Question:Does the menstrual period take place by signs? If a woman sees blood in a month twice consecutively without knowing that she is menstruating, but since she was as menstruating she makes menstruation based on the signs, then in the third month she sees yellow blood losing the characteristics of menstruation, then what should this woman do? Should she make herself of a regular period, and consider this yellow blood menstruation, given that she saw it in her period even though she lost the signs, or would she make herself having the pre/post-menstruation blood and having irregular period as long as she is not sure that the previous two bleedings are menstruation?

Answer:In the name of Allah, the blood must continue at a certain time in two months until the period is stable for her, and if the period does not settle, then she must do a check up on what distinguishes menstruation from other bleeding. Allah knows best.

Question:If the blood is on the days of menses and is not as menstruation, or is as menstruation and not on the days of menses; do you consider it menstruation or pre/post-menstruation?

Answer:In the name of Allah, the blood on the days of the usual menstrual is definitely blood of menses even if it has no characteristics of menses. The unusual blood seen by the woman whose menses is regular is not menstruation. If the woman’s menses become irregular, she can refer to discrimination in the ways described in our Guide of Islamic Rules (Risala Amalyah). Allah is the All-Guide and Knowing.

Question:Some of the great scholars of religion say that if a pregnant woman sees blood before the delivery of the child, and she is certain that the blood is of menstruation, she does what the menstruating woman does, with no difference between being separated from the birth by ten days (less or more) or related to it. This is because the blood of menstruation and blood of postpartum is not separated by, even if it was between two menstruation periods. If the woman does not realize whether the blood is of menses or of pre/post menses, it is one of the two cases: if it is menstrual blood and on days of menstruation, it is considered menstruation, provided that it is confirmed by continuing it for three days. On the other hand, if it is not as menstrual blood nor in normal days, it is considered as pre/post- menstruation blood. If it is menstrual blood and is not on the usual days of menstruation, or on the days of menstruation, but without the characteristic of menstruation, do you consider it menstruation?

Answer:In the name of Allah, if it has the characteristics of menstruation then it is menstruation. Allah knows best.

Question:It is commonly known among the religion scholars that it is disliked for menstruating women and in postpartum to recite the Holy Quran, and if the reciting exceeds seventy verses, it will be highly disliked, as it is forbidden to recite the verse of (Sajdah) prostration in Surat Al-Aza’im. The question is whether you have a different opinion from this opinion even if the matter goes between sitting menstruating or postpartum without any worship that she can recite the Noble Quran without the verse of prostration. Is it better for her not to recite or is it better for her to recite, even if it is less reward?

Answer:In the name of Allah, it is desirable for her to recite the entire Quran, but it will be less rewarded during her menstrual and postpartum days. According to my opinion, these women and the men in state of Janabat are not allowed to recite any verse of Al-Sajdah. The terms “dislike” used by other scholars of religion indicates less rewards. Allah knows best.

Question:Is it permissible to have a sexual intercourse after menstruation and before washing?

Answer:In the name of Allah, yes, it is permissible after washing the place of blood. Allah knows best.

Question:If the blood continues until the third day and stops for about fifteen minutes before sunset, for example or more, then is it menstruation?

Answer:In the name of Allah, if the blood flow is less than three days, then it is not menstruation, then you should know that what is meant by stopping is the final stopping. If the drops keep leaking from time to time, it is not considered as stopping. Allah knows best.

Question:A woman whose menstruation only comes to her every two months, once on two or three days, and in this period she sees erysipelas and leaks of blood, so what should she do?

Answer:In the name of Allah, if the menstrual conditions are met along with sings of menses, then it is menstruation. Otherwise, it is not. Allah knows best.

Question:Is it permissible for a menstruating woman to enter the Husseini gatherings while she is in menses to listen to Islamic lectures and lessons?

Answer:In the name of Allah, If these lectures are in the mosque, it is not permissible to enter it because they are forbidden to enter and sit in the mosque. If it is not the mosque, there is no objection to attend. Allah knows best.